Posts tagged ‘Biechow’

February 27, 2014

Guide (Poradnik) for Using Metryki.GenBaza.PL — #Polish, #Archive, #Guide, #Poradnik

by C. Michael Eliasz-Solomon

Stanczyk wrote about  metryki.genbaza.pl two months back and the fact they were posting online the state archives (civil) and church archives (diocese) and many people have asked me to write a guide (poradnik) on how to use  Metryki.GenBaza.pl  .

In this guide, I will be using a Macbook laptop with the Safari browser, but you should see just about the same thing with your PC or your browser. Obviously, if you are using a mobile device you user experience will be slightly different may not work if your smartphone is too small.

Œ Œ

Step By Step


Step 1

Step One

            Go to the website: Metryki.GenBaza.pl 

You should see the web site with just the GRODZISK archive shown …

01_Metryki.GenBaza_plYou will need to register for a free account in order to see of the available archives on metryki.genbaza.pl . The link to create a free account will take you back to GenPol.pl and you will need to fight your way through their poor user interface. Their interface (web app) did not indicate to me when it had created the account. But if you go back to metryki.genbaza.pl and click on the Login, you should be able to login to genbaza (using your email and your newly created password). If you are on a mobile device or a small/minimal browser window and do not see Login , then you should see a graphic button with three horizontal lines in upper right corner click on this followed by clicking on Login .

Now that you are logged in to genbaza you should see the following archives …

02_Metryki_GenBaza_pl_loggedIn

Small_2
 
Step Two — Select An Archive

            For this guide, we will be working with AD_Kielce and AP_Kielce and the parish named Biechow. From the above screen shot you can see that we will be using the 1st and the 3rd archives. So if you are following along, then click on AD_Kielce (the church archive -or- Archiwum Diocesan).

You should see …

03_Metryki_GenBaza_pl_ADKielce

Notice it gives you the feedback that you are working with the AD Kielce “Album” contents. Think of this as an iPhoto photo album. Down the left side you will see a list of all available parishes that they have scanned images for. This is NOT a complete list of all parishes in the old province (wojewodztwo or Russian Gubernia) of Kielce, but just the ones they have some subset of images from the Kielce church archive.

The blue words, Bebelno, Bejsce, Biechow … etc. are just parishes. You will need to know the parish of your ancestral village to select the appropriate parish, but that is another blog or two. Let me take one step back, I said parishes, but there are also Jewish congregations / records  too in these online images. These parishes are just sub-directories of the AD Kielce Album. If there had been an image file also, it would be listed on the right side under the Album (or sub-directory) as a set of JPG (graphic file) files that viewable in a browser.

Step 3
 
Step Three — Select A Parish (Congregation)

Let’s click on Biechow . You should see …

04_Metryki_GenBaza_pl_Biechow

You will notice that I have scrolled down a bit from the top. At the top it lets you know that you are in the Biechow Album (sub-directory). There are no files here either. But down the left we see more blue text (that are clickable). Ignore the leading number before the underscore. The middle part is a year or a year range.  The last part, when it is present, is a set of letters.

The latest birth I can get from the AD Kielce (church archive) is 1855. [see 22_1835-1855_ur]. So please excuse me while I switch over to  AP_Kielce in order to work with Biechow births (ur) for 1886.

Decoding the ‘Letters’

These letters (or suffixes if you prefer) are fairly standard (with exceptions). If you see a suffix of,  “_ur”,  that is an indication that when you click on that sub-directory you will find online scanned images of Births (urodzony). So these suffixes are Polish abbreviations for Birth (ur), Marriage (sl), Death (zg) or Alegata (al). Each describes the type images you will see. What if there is no suffix? Then you will probably see  all of the event types: Birth, Marriage, Death and possibly Alegata too.

What is an Alegata (al)? These scanned images are requests to the church for a transcription from the church book or to lookup something like a birth or death possibly or most commonly to support a person’s need to re-marry by showing that s/he is widowed. These are transcriptions copied from the actual church register, by the current pastor of a past event (birth/marriage/death). These are usually accompanied by a fee, collected via stamps on the actual page. If these are present with the other event types, then they are at the end of the images.  Alegata are almost as valuable as the actual church entry. But the alegata can substitute when you do not have the actual church register (or image) available to you.

By the way the final set of letters that I want to mention are, “_moj”. If you see “_moj” as a suffix then that directory’s scanned, online images are of Jewish denomination records. The Moj. is an abbreviation for  mojżeszowe (Mosaic denomination as in Moses),

If you are following along, then you will need to click on the following to switch to 1886 Biechow parish in AP Kielce Archive:

At the top click on “Main page” at the top, then click on AP_Kielce (on left the next page), followed by  clicking on Biechow,  and finally clicking on 1886_023. After all of those clicks you should see …

05_Metryki_GenBaza_pl_APBiechow1886

Notice the website gives you a nice trail of breadcrumbs to find your way around all of these directories.  You should see between the top level and the “Album contents”, a line of clickable text:

GenBaza | AP Kielce | Biechow | 1886_023

These are your breadcrumbs that allow you to find your way back. Keep in mind that “Main page” at the top will always bring you back to the original set of Archives to pick from.

 
 Step 4
Step Four — Working With A List of Images

            On the right side you see Album Contents: 1886_023 with a list of scanned images named like :

_k_??????.jpg — where the ?????? are replaced by some consecutive numbers. These files contain one scanned image each. Typically the set of images is a parish register, including the front and back covers, such as they may be. So in practice I seldom look at the first or the last image, because I am too busy to look at book covers.

The images are number consecutively from front cover to last cover with all the pages in between as they are. There are a few possible arrangements of pages. Typically it is Births, then Marriage, then Deaths if the particular register you are looking at has two or more event types. I also see Marriage, then Birth, then Death. Death comes last always. In some parish registers you will also see Alegata and these come after Death if they exist.  Many times Alegata are in their own directory apart from the other vital record events.

Our goal is to avoid having to look at all pages one after another. To do that we must find the indexes that follow each vital record event. For example, after the Births, you usually find a page or two (or more) of an index of all of the births for that year — hopefully in alphabetical order. Sometimes the indexes do not exist. Sometimes the indexes have errors and sometimes a mistake is found and added at the end of the index. Always seek  out the index and look at ALL index pages for your surname(s) to catch these errors.

For this exercise I am going to click on the 27th file, named: _k_088054.jpg . I knew that this file contained the birth index scanned image. It is here that I want to say a few things about working with the scanned images. So clicking on _k_088054.jpg, you should see …

06_Metryki_GenBaza_pl_APBiechow1886IndexUR_27

OK the text is in RUSSIAN/Cyrillic handwriting. Many of you cannot read this image. But some images are in Polish and a few are in Latin. So you can usually find somebody who reads these if you cannot read them yourself. But I do urge you to get the Jonathan Shea/Fred Hoffman book, “In Their Own Words” books and learn to read these church records.

In the upper left you will see two tool pallets. The top tool is for adjusting (from top to bottom):  Contrast, Brightness and Zoom. Mostly, you will not need to adjust Contrast or Brightness, but they are there for those who know how to use them to make the scanned images more readable. I do use the Zoom adjustments all of the time. The zoom tool (the bottom pick with a ‘magnifying glass’), you can zoom in (+) or zoom out (-). Depending on the scale of the image scanned and the health of your eyes, you will need to zoom in (+) 4 – 6 times to get a comfortable level of reading. Your eyes may differ.

As you zoom in, you will notice that a gray box in the preview too pallet  gets smaller.  This gray transparent rectangle is the area of image displayed in the viewer window. You can drag this gray square to quickly navigate the viewer window to area of the page I have focused on. The other method of navigating the image is to click on the image viewer, click-and-hold-and drag the image around. So whether you drag the gray box in the preview or click-drag (common called grab) the view image around make it so you can see the Russian ‘L’ and possibly Russian M on the index screen.

NOTE: You can scroll the viewer left-right and up-down, but I would not do that as you may not realize that you have NOT reached the image’s edge and that you need to click-drag some more to move the image to see the remainder of the image that scrolling cannot show you.

Now you my dear reader of this tutorial must indulge me. I want to call your attention to the 4th ‘L’ name in the image (лещунъска  виктория) — yeah, I know cursive Cyrillic does not look much like block letter Cyrillic characters, especially pre-1918 cursive Russian, which were before Bolshevik language reforms. It says, “Leszczynska Wiktorija” 118 (akt#) / 20 (Kart #). We use the Akt # as the record number in the parish register to find this record. This record is my grandmother!

Click on the 23. Do you see where it says “First photo  << 23  24  25   26  27 …  >> Last photo”? Click on the 23, which will take us 4 images before the image we are on (the gray highlighted 27 in the middle). You should see an image with a 124 in the upper left.  If you drag the image around in the viewer (or I find dragging the gray rectangle box in the preview tool) around the page you will see a total of 6 births on this page, number 124 through 129. The image looks like two pages of a parish register (book). The left page has records (akts) 124, 125, 126 and the right page has records 127, 128, 129.

We are looking for my grandmother who is act# 118. 118 is exactly 6 records before the first birth record shown on this page. Since we six births per page, my grandmother’s birth record should be the 1st record on the previous page. So let’s click on the 22 in the: “First photo  << 19  20  21   22  23 …  >> Last photo” near the top. After clicking on 22, you should see …

07_Metryki_GenBaza_pl_APBiechow1886IndexAkt118

Do you see the Akt #118 at the upper left? We have found our record. These particular birth records list the baby’s name at the top. Do you see: Leszczynska Waleryja ? Wait a minute the index said, Wiktorija??? I said before the indexes contain errors. Waleryja Leszczynska is indeed my grandmother and I knew she was born in Biechow parish in 1886,  but it was not until GenBaza put the AP_Kielce images online that I actually could prove her birth date / place.  You can imagine my joy. Now imagine what your joy will be when you find your grandparents!

Notice there is a button at the top,  “Download photo” (Pobierz zdjęcie). The last thing you need to do is download this keepsake image you found.  On a Mac when you do this the image is downloaded to your “Downloads” folder. It also brings up a Preview of the image when the download completes. Close out of of Preview. In your browser is a new tab, “Untitled” with nothing in the window. Close this tab and you will be back in the image viewer tab.  In Windows you get a new browser window (named Untitled), your downloads  window opens and the images goes into whatever Windows directory you download into (typically called Downloads). Likewise, close the Untitled browser window and return to your previous browser window. One note, on the mac the image download is TIFF by default and in Windows it is JPG. So on the Mac when your Preview comes up … click on File menu, then Export menu item and select either PNG or JPEG to get a file format that you can use on the Internet (like on Ancestry.com) for example. The Internet browsers natively work with: JPG/JPEG, GIF or PNG (or PDF too). Keep your images in one of those formats.

There is one more thing I have yet to emphasize. I was trying to teach you that you can jump around the images by doing simple math. We were on Akt# 124 (of records 124 through 129) of six records per page. If my grandmother’s akt# had been 100 (instead of 118) then I would have had to click 4 pages left of page 23 or page 19 on the line,  “First photo  << 19  20  21   22  23 …  >> Last photo”. This little math tip can save you the time of scrolling page after page. I use this tip to navigate more than 4 pages at a time too, but I will leave that exercise for the reader to figure out.

March 18, 2013

Waiting For Polish Archives 2.4 M Scans …

by C. Michael Eliasz-Solomon

PTG_Metryk_SwietoKrzyskie - genealodzy.pl

Stanczyk reported on 11 February 2013 , that the Polish Archives would be posting 2.4 Million scans of church/synagogue metric books on the Internet. The first phase which is due to be complete in March (this month) does not include any scans from Kielce Archive, which means that there will not be metric book scans of my ancestors in the first phase (Let’s be hopeful for something in June).

Well what can you do if your ancestors are from SwietoKrzyskie (the area from the old wojewodztwo Kielce)?

The website genealodzy.pl (polish website – some English user interface available) has a project called the Metryk project. Their Genealogical Society’s members are scanning metryk records from churches/synagogues. Once the scans are in place, they then index the image into their Geneszukacz databases that are searchable by Name, Event Type (B/M/D), Place. So you have two options Search Geneszukacz by index or scan the available images in Metryk (images are of Latin, Polish, or Russian language church records).

So what is available for SwietoKrzyskie? That information is shown in the above image. For this jester, I go to Buski (aka Busko-Zdroj).  There are, as of March 18th, 2013 a total of five parishes that have some scanned records (metryk / aktow).

PTG_Metryk_SK_Buski

You can see the five parishes in the image are:

Biechow,  Busko-Zdroj,  Dobrowoda, Gnojno,  Zborowek.

The right most column gives the years for which there are scanned records. For my research, Biechow and Zborowek were the most helpful. What I noticed was the Biechow images were much better than the images that the LDS had microfilmed. See my inventory of Biechow  records blog article (19 July 2011).

In fact, I was able to read some records better than previously and correct some of my translations. By the way, if you are researching the same area as Stanczyk, then just click on the Powiat buski image and it will take you to the genealody.pl website for that Buski powiat. So whether you have seen these images before or not, I would encourage you to look again at these quality images in the Metryk Project.

Hey PTG, can you guys PLEASE scan and index: Pacanow,  Swiniary,  Szczucin, and Stopnica parishes too?

I hope the Polish National Archives will be scanning records in the Kielce Archive for June proszę (please)?

September 6, 2012

Fras | Frass | Frasowa | Frasskosz — #Genealogy, #Cousin, #NewLineOfResearch

by C. Michael Eliasz-Solomon

A week or two ago, Stanczyk got a bolt out of the blue. It was another genealogist; She was inquiring after my Leszczynski lineage — specifically Agnieszka Leszczynski.

Well a long time ago I got used to the fact that there were so MANY Leszczynskich out there that the possibility that any were directly related was infinitesimally small. Now to be sure a few second cousins have re-connected and it was good to get updates on the American branches. But in my 17 years as a genealogist — I had not received an inquiry on the line of Leszczynskich from my great-grandfather, Tomasz Leszczynski’s first wife or their children.

Old Tomasz lived a long time … to be 104 years of age from about 1835 to 1939 (give or take). He had two wives and bless his heart he had 14 children by them. From his first wife, he started to have children in 1860. Agnieszka (or Agnes as the inquiry was for) was born 9th December 1866. I had her birth record from the church in that lovely Latin Box format and I had deciphered all that was written. But I had no idea if Agnes made it to adulthood or married or even when she died.

Well this genealogist said her-great-grandfather had a mother named Agnes Leszczynski (from his death certificate). Yes, I said, but there are so many Leszczynski families, where was your great-grandfather from. She had a vague idea of the area and the names seemed to be close to a village that I had ancestors from but it was horribly misspelled if it was from that area at all. I was still skeptical, but she sent me an Ellis Island ship manifest (actually a tiny bit of transcription from one). So I thought I would go take a look and see if I could decipher where her ancestor was from — it would be an RAOGK. I was going to help her out.

Well imagine my surprise! Her great-grandfather was from an ancestral village of mine, coming from his father Wladyslaw Fras in Piesciec [sic  -> Piestrzec, today; Piersiec back then, although I had seen it spelled Piersciec many times too]. Now I had never seen any Fras before in those villages, maybe some Franc (Frąc) which was close. But then I went to page two of the ship manifest and he was going to Depew, NY to his uncle, Teofil Lezczynski!!! That was my grand-uncle. OK, I was now getting interested in Jozef Fras.

Now, I had to do some research, but I found him with his family in Toledo, Ohio. Well I had some family from Toledo. In fact, my grandmother’s sister Antonina Leszczynska Sobieszczanski lived there. Well this jester had a few St Anthony, baptismal register images that I could peruse. Now I was even more amazed. Jozef Fras’ wife, BENIGNA (not a common name) was the god-mother of one of Antonina’s sons. Benigina Fras was god-mother to Matthew Sobieszczanski. Those percentages kept going up. I said, perhaps the Fras had children baptised in St Anthony too. I examined their birth years and looked in the register images and there was their first child Helen Fras whose god-mother was my Antonina Sobieszczanski (to Jozef and Benigna’s daughter). Ok, in my head, we are now at 99+% related.

1 Wladyslaw FRAS d: 11 Feb 1919
  + Agnieszka LESZCZYNSKI b: 12/9/1866
    2 Josef Edward FRAS b: 16 Mar 1893 d: 08 Aug 1935
      + Benigna PALICKI FRASS b: abt 1897
        3 Helen FRASS b: 25 October 1917 d: 23 May 1982
        3 Joseph Radislaus FRASS b: 25 March 1922 d: 14 March 1934
        3 Eleanor FRASS b: 15 Jan 1926 d: 25 Oct 1988
        3 Melvin R FRASS b: 15 Jun 1930 d: 10 Dec 2006

So now my next goal is to find the church marriage record of Wladyslaw Fras and Agnieszka Leszczynski (probably in Biechow parish), since Jozef Fras’ ship manifest said he was born in Piestrzec. This would give me the certain Genealogical Standard of Proof — but I have already added the above to my tree.

Thanks second cousin, twice removed, Mindy! By the way, this line of reasoning I am leaning on is again the Social Network Analysis (what Thomas MacEntee calls cluster genealogy).

Don’t you wish you could search Ellis Island by whom people were going to or coming from? Better database search capabilites are needed and the GEDCOM standard needs to be enhanced to handle these social network/cluster analyses

February 12, 2012

#RootsTech Research – 2012 — #Polish, #Genealogy

by C. Michael Eliasz-Solomon

Stanczyk, prepares for going to an archive or research library. So when I was awarded the prize of going to #RootsTech, I immediately started my preparations.

I favor the microfilm which are free to read in the Family History Library in Salt Lake City.

Biechów –  MF # 1257788 (parts 8-10) which covered the years 1875-1877

Pacanów – MF #’s 1192352,  1192351 which covered 1876-1877   &  1875 [respectively]

Beszowa – 1257787

Tumlin – 1808856, 939955

Olesnica – 1807620 (parts 4-10)

Opatowiec – 1807620 (parts 11-16),  1192351 (parts 1-7)

Stopnica – 1807635 (parts 1-6)

Swiniary – 939951

And those were just the Polish villages (there were many more in the USA, but that is another floor).

Some of the above are because I am expanding the search for records to surrounding parishes. That is called a proximity/circle search. As it turned out, the proximity also included nearby parishes where affiliated families said they were from. So I was looking for GAWLIK in Opatowiec and GRONEK in Stopnica/Olesnica.  I always checked for ELIJASZ/LESZCZYŃSKI/WLECIAŁOWSKI in all villages. I was disappointed that I did not find KĘDZIERSKI in Tumlin.

I had prepared for some books (and/or maps) too. Sadly, many of these items were not located in the library and my three levels of assistants all failed to find them or even to explain why they could not be found:

943.8 E7sh (Malopolska cadastral. This was a high priority, so it was disappointing not to be able to locate these).

943.84 R2e (a register of Landowners — also not locatable).

A couple of books I did find, were a disappointment because they did not contain any of my family. Cest la vie — that too is a part of the research. All told I had 10 spreadsheet pages of  Family History Catatlog Items!  That may seem like a lot; But it is always better to be over prepared because as you see some items cannot be located, some are dead-ends, and some quickly show they do not contain what you are looking for after all. Being under prepared is just a time waster, but they do have PCs available to do catalog look-ups — so it is not a show stopper.

I dutifully check them off, as I use them and some times I note my findings (or lack there of).

Future Research

Next time I will have to search more thoroughly through Beszowa and exhaustively too [for Paluch]. I will also search Dobrowoda parish too [for Major]. I will have to dedicate a lot of time to Swinary too [for Elijasz, Leszczynski, Kordos, etc.] and also Szczucin.

I will have to find a way to get to Buffalo and find my great-uncle Franciszek Leszczynski’s records and hopefully his brother Jan (aka John) Leszczynski too.

I of course need to get to Poland and visit the actual archives and parishes of my ancestors to see those records that have not yet been microfilmed — I need to write down this research plan. I already know where the civil and diocesan archives are and of course the parishes themselves. I will need an abundance of time there to get around the language and customs and the learning curve of using these resources.

How do you prepare for your genealogy trips?

October 2, 2011

Saints & Sacraments on Sunday – #New #Meme

by C. Michael Eliasz-Solomon

Stanczyk writes to entertain and inform. Perhaps one day I will corral these thoughts into a genealogical book in some media — so I guess that is another reason I blog. To be sure though, I have said this blog is my family magnet. I am trying to draw distant cousins or people with affiliated families who may have pictures or clues to my family history — so I publish info and original research to draw, magnet-like, to me those who are “connected”. Today I will give a Sunday appeal, by listing the churches/parishes where my family has congregated. Let me know if any of these are also yours…

I will start with my paternal grandparents since I know their parishes in Poland. In Biechow, my grandmother Walerya’s parish is named:  Wszystkich Świętych (All Saints). This is the parish where my grandparents were married in 1907. It is also the parish where their first child (Wladyslaw Jozef) was born in 1908 and probably Aleksandra (aka Alice) was born in that parish too. Aleksandra came with my grandmother in 1913 to the USA as a four year old.

My grandfather, Jozef Elijasz, was born in Pacanow, in the sw. Marcin (St Martin) parish. Once Jozef and Walerya came to the USA, they left a trail of churches, with family notations to dot the landscape across this great nation of ours.

1913-? Depew, NY – St. Augustine. Jozef & Walerya had their third child, Casimiera (aka Catherine) in 1914.

?(post 1914, but before 1916)-1920 Toledo, OH – St. Anthony. In 1916 Their fourth child, Stefan (Stephen Edward) was born. Followed by Joseph in 1919 and Boleslawa/Bernice in 1920. Stefan and Joseph were christened at St Anthony, but Bernice was not christened in the diocese of Toledo. So I think that almost immediately after Bernice was born they moved to Detroit and I suspect Bernice was baptized in Detroit.

Detroit, MI – So many parishes. In Detroit, December 1922 Henry was born. Henry was born and died a month later in January 1923. In 1924, Theodore was born in Detroit. Finally, In 1926 their last child, Chester, was born at home. His baptism was at Corpus Christi Church (2291 E. Outer Driver, Detroit) in 1928. My grandfather Josef built the steeple on Corpus Christi Church.  Chester’s God Mother Janina Leszczynska is a mystery. Was  Janina a sister or a sister-in-law of my grandmother (Walerya z. Leszczynska) ?  We have no record of Janina Leszczynska — perhaps the 1940 US Census will shed some light. Chester attended Immaculate Conception Church in Hamtramck as a boy. His 1st Holy Communion was at St Johns Church on East Grand Blvd, Detroit.

So that is nine children born and seven who survived infancy. My grandparents had children in two different countries, and in three states in the US. Two churches in Poland and at least a half dozen churches  in the US document my father and his siblings births/baptisms.

September 26, 2011

#Jewish #Genealogy – A Continuing Homage to Moja żona – Biechow 1821

by C. Michael Eliasz-Solomon

I am continuing my efforts to retrieve/extract the Jewish records from the Catholic parish of Biechow  (an homage to moja dobra żona, Tereza) during the years when the Catholic Church was ordered to act the civil registration authority for all parties/religions.  My previous postings were for the years 1810-1820  inclusive.

These are the Jewish Births and even the Death records too  from 1821 recorded in Biechow parish. Ergo, this posting brings us upto: 1810-1821 inclusive. The prior post is here .

As per usual, I give permission for all Jewish data that I have been posting to be included in the JRI project.  Happy New Year 5772 [upcoming this week].

In 1821, there were three Jewish births out of a total of 112 births recorded in the Biechow parish. That works out to be 2.7% of the total.

There were no indexes for Marriage or Death. There were 57 death records total and five deaths were Jewish residents. That works out to be 8.8% of the total.

Year: 1821      Priest: Jozef Parzelski         Gmina: Biechow     Powiat: Stopnica     Departement: Krakow      111 Total Births     LDS Microfilm#: 936660

Births

Record #1     Date: 12/31/1820 [yes it was actually in the prior year, but recorded the 1st week of 1821]

Father: Mosiek Simolewicz,  Handlarz, Age 36, Wola Biechowski   House #7

Mother: Serra z Jaklow, age 38

Baby: boy Szmul

Witnesses:  Zelman Majorowicz, Handlarz, age 30 Biechow & Wulf Jaskowicz, Pakiarz,  <no age>, Piestrzec

—-

Record #43     Date: 4/10/1821

Father: Jakob  Majorowicz,  Mlynarz, Age 36, Biechow  House #12

Mother: Hay z Rzelkowna, age 30

Baby: boy Martka

Witnesses:  Gicel   Fulfowicz, Pakiarz, age 45 Biechow & Moska Szmolowicz, Pakiarz,  <no age>, Wojla Biechowski

—-

Record #48    Date: 5/11/1821

Father: Icek  Majorowicz,  Mlynarz, Age 24, Biechow  House #12

Mother: Sara z Moskowiczow, age 20

Baby: girl Haja

Witnesses:  Jakob Majorowicz, Mlynarz,  36, Biechow  & Mindla Abramowicz mlynarz, <no age>, Wojcza

—-

Deaths  – 57 total deaths

Record #12     Date: 3/6/1821

Witness1: Jasek Linden,

Witness2: Salomon Steyberg,

Deceased: Icek Majorkiewicz 30 Biechow

—-

Record #17     Date: 3/10/1821

Witness1: Zelman Steyberg,  <no age> Biechow

Witness2: <none>

Deceased: Jakob Majorkiewicz 36 Biechow

—-

Record #40     Date: 8/28/1821

Witness1: Mendel Fryszman,  Age 46, Wojcza

Witness2: Herszla Herszkowicz, Age 60 Wojcza

Deceased: Ruka 2 weeks? daughter of:  Mendla Fryszman & Sarl z. Sewkowiczow

—-

Record #47     Date:10/26/1821

Witness1: Jasek Linden,  Age 44, Biechow

Witness2: Hycek Bartmanowicz, Age 38 Chrzanow

Deceased: Hansa Mendlowa 36, Biechow, House #217 [? number hand written in afterwards in a gap left]

wife of Abraham Mendlowicz

—-

Record #48     Date: 10/24/1821 [yes this date is earlier than prior record]

Witness1: Jasek Linden,  Age 44, Biechow

Witness2: Hycek Bartmanowicz, Age 38 Chrzanow

Deceased: Hycek Abramowicz <no age>, Biechow

[both deaths, 47 & 48 were recorded on the same day, 10/27/1821]

Stanczyk


September 23, 2011

An Analysis of Biechow LDS Microfilm By Film/Year/Event

by C. Michael Eliasz-Solomon

Its a rainy day today and Stanczyk threw himself at the unfinished Survey Spreadsheet of his grandmother’s ancestral village: Biechow (old woj./gubernia Kielce). So I made a pot of coffee and I started at the highest level.

My spreadsheet is for each of the years, 1792-1860 inclusive. So there is each year going down the leftside. I have each the three events: Birth, Marriage, Death (Urodzen, Malzenstwo, Zgonow) in separate columns. Please note in some years there are marriage banns (zapowiedz), so you may need to divide by three to get an idea of the actual number of marriages (round up to the next integer). The counts provided are the actual record counts in the church registers. For Biechow, I used LDS microfilm: 936660 .. 936664 inclusive (five film). Finally, I added a column of derived data, “Growth Rate”. This column is simply the number of births minus the number of deaths. Most years there is an increase. However, there are some negatives that show a population decrease. In one year (1831), I know for certainty, that there was a cholera epidemic. Hence a steep decrease in population in 1831. In other years, it may be pestilence/disease or it may be war or something else, but I have no info to explain the negative growth.

[click on read more to see spreadsheet data]  

September 6, 2011

#Jewish #Genealogy – A Continuing Homage to Moja żona – Biechow 1819

by C. Michael Eliasz-Solomon

I am continuing my efforts to retrieve/extract the Jewish records from the Catholic parish of Biechow during the years when the Catholic Church was ordered to act the civil registration authority.  My previous postings were for the years 1810-1818. inclusive.

These are the Jewish Births from 1819 recorded in Biechow parish. Ergo, this posting brings us upto: 1810-1819 inclusive. The prior post is here .

Before I begin, I have been watching the evolution of names in the church register and I thought I would offer a few observations. First off, I am a gentile genealogist. So my treatment of Jewish names as rendered in the Polish language with its complex grammar is suspect — but I am learning.

So earlier I have been struggling with the surname: Golbarka or Goberka (also rendered as Golbarkow). First off, the assumption of ‘bark’ vs ‘berk’ due to poor writing and page condition is definitely off. I now know the name is Golberg (or we would probably render in 20th century English as Goldberg/Goldburg). I think I will keep the Golberkow ending as this is the grammatical construct for referring to the family as when writing the woman’s maiden name.

Notice I have decided to drop the ending ‘a’ on men’s names — which I am also thinking I should do on many first names as well, but my lack of experience with Jewish names of the 19th century Poland causes me to wonder how to apply what William Hoffman calls, ‘The Chopping Block’ to both first and last names when Jewish. So forgive me when I write: Moska, Mendla and Herszla(which in 20th century America I’d write as Herschel as in Herschel Walker). I know I need to drop the ending ‘a’, but I am not certain as to how to write those names, so I leave them as I find them for someone more expert than I to correct. My apologies in advance.

We see three births out of 104 total births. That represents a population of about 2.88% of the total parish population. So we are in the range of 3% +/- 0.25% which seems to be what I have seen in previous years. Again realize I am trying to give an in idea of the Jewish population in proportion to the entire population of the parish in (not intimating that the Jewish peoples are participants in the church parish activities). The 3% represents a modest growth from the 2.6% in Biechow census from 1787. [See Parish Census at the top of this blog]. According to that same census, the entire set of parishes in the surrounding area was about 6.4% Jewish.

My reason for doing this assessment is to convince the JRI, that it should at some point visit all Catholic parishes to pull out the remaining Jewish people without looking at the amount of effort required to yeild such tiny results. We know they are there  — do not leave them behind. After my Social Network Analysis, I am thinking that these non-shtetl Jews are a kind of glue between the surrounding towns/shtetls.

The assessment also shows that Jews and Catholics lived side by side and not segregated [in this very rural area very near to the Austria-Poland partition]. Now this may only be true in Poland and not the rest of “The Pale of Settlement” as defined by the Czars of the Russian Empire. According to Wikipedia,  Jews (of the Pale) were not forbidden by the Czars from rural areas until 1882.

Year: 1819      Priest: Jozef Parzelski         Gmina: Biechow     Powiat: Stopnica     Departement: Krakow      104 Total Births     LDS Microfilm#: 936660

Record #38     Date: 4/17/1819 [about 1 month earlier than the 5/15/1819 record date]

Father: Mosiek Golberg,  Arendarz, Age 34, Wojcza   House #60

Mother: Fraydla z Jakow, age 32

Baby: girl Cyra

Witnesses:  Moska Samulowicz, kaczmarz, age 36 Biechow & Mendla Abramowicz, pakiarz,  <no age>, Wojcza

—-

Record #53     Date: 7/7/1819

Father: Nat Belel,  Mlynarz, Age 25, Wojcza   House #3 (listed as Jozef Pawelec ‘s house)

Mother: Rucha  z Golberkow, age 22

Baby: girl Eydla

Witnesses:  Mendla Abramowicz, pakiarz,  28, Wojcza   &  Moska Szmulowicz, pakiarz, <no age> Wola Biechowska

—-

Record #104     Date: 12/23/1819

Father: Jasek Wolf,  pakiarz, Age 45, Biechow   House #48

Mother: Blima  z Chaymowicz, age 38

Baby: boy Herszla

Witnesses:  Zalman Stemberk(Stemberg??), pakiarz,  28, Biechow   &  Berka Chaymowicz, Handlarz, <no age>  Biechow

–Stanczyk

July 27, 2011

Uh A Major Mistake …

by C. Michael Eliasz-Solomon

Mea Culpa  !       Stanczyk played the fool for sure yesterday. I thought I had made a major breakthrough — pun intended. Instead I made a MAJOR mistake. Let’s examine two proper nouns in Russian Cyrillic.

Major in Cyrillic

MAYCHER

<- That is MAJOR

That is MAYCHER ->

The two names are close, but they are clearly not the same name and are transliterated into English (or Polish) as shown. So I erred when I said MAJOR=MAYCHER. Please note my mistake  and accept my apologies.

Perhaps they are the same and Fr. Michal Krolikowski erred when he wrote down MAJOR for Aniela Major, but perhaps he was correct and all of the error is with me. The only thing in my favor is that I have not found any MAJOR in pre-1868 records. I did send an email to a member of the SwietoGen Polish Genealogical Society, to a Kornelia Major, so perhaps she can help me correct my errant ways.

On the plus side, I did find another church record for a female ancestor  (actually a son of hers) that I had previously not  noted before. All in all, it was still a good find.

Stanczyk

July 27, 2011

#Polish #Genealogy – Biechow Parish Clergy, including visiting clerics …

by C. Michael Eliasz-Solomon

I decided to update the info from the SwietoKrzyskie Digital Library, in the book, “Historical Description of Churches, Cities, Monuments, & Memorials of Stopnica“, written by Jan Wisniewska in 1929 . I found that info in the book was very accurate indeed. What I did notice was his info was incomplete. So Stanczyk went through his images and compiled a more complete list. Please compare the image at left with my spreadsheet data:

Years Cleric
1326- Boguslaw ?
1391- Konrad ?
1531- Stanislaw Biechowski
1553- ? Gladysz
1610- Aleksandr Lukomski
1641- Joachim Parzniewski
1664- Fran. Gogolinski
1668- Marcin Humienicki
1671-1675+ Jozef Walcerz
1674-1675+ Albert Tryescinski
1693- Kazimierz Rogala
1717- Ludwik Siemieradzki
1727- Zacharias Stakowski
1727-1730+ Antonius Ciolek Zaleski
1731-1759 Kasper(Gaspar) Sebastyan Zabrowski
1738-1748+ Karol Szaykowski
1753-1757, 1769-1782+ Camirus Zabkowski
1759-1764 Valentinus Szeligowski
1759+ Augustyn Zagoborski
1760-1763 Wojciech Basa Radoszowski
1760+ Casmirus Kayski
1763-1769 Matheus Sowicki
1764+ Franciscus Muszenski
1764-1777 Laurentius Lalosinski
1777-1780 Josephus Ignatius Malczewski
1778+ Sebastianus Skwarcz
1782+ Augustyn Filipowski
1779-1782+, 1792-1796 Wojciech(Adalbertus) Wdowskiewicz
1787-1797 Kajetan Aleksander Boniecki
1792-1794 Nicolaus Kotlinski
1796+ Carolus Binkowski
1796+ Alexius Debski
1797-1828 Jozef Parzelski
1797, 1806(Pacanow), 1827 Jan Gliszczynski
1797+ Dominicus Cyranski
1798-1799 Laurentius Gomborski
1798-1825+ Jozef Gierasinski
1800+ Felix Smukrowicz
1801+ Petrus Draskiewicz
1801-1806 Samuel Snorski
1806+ Domincus Boznowicz
1806-1808, 1827-1828+ Franciscus Stawiarski
1809- Placidus Janicki
1809-1810 Fracnciscus Maykowski
1810+ Josephus Szwanderski
1811+ ? Pasternik
1815-1817 Ludovicus Filipowski
1819+ Jacobus Walichowski
1819+, 1825+ Jozef Krzewski
1821-1822 Floryan Milewski
1825-1847 Jan Kanty Bielski
1848-1852 Jozef Stanko
1852-1907+ Michal Krolikowski
1910 Franciszek Dworak
1919 Jozef Banasik
Year(s) Visiting Clerics (Parish/Monastery)
1720′s-1730′s Jan Trzeminowski (Pacanow)
1720′s-1730′s Michal Handzynski (Beszowa)
1720′s-1730′s Atanasius Jedrzeykiewicz(Beszowa)
1720′s-1730′s Christianus Ochozki (Beszowa)
1720′s-1730′s Michal Kolowski (Trzes??)
1760′s Josephus Kotlinski(Pacanow)
1770′s Ignatius Glowacki(Pacanow)
1792 Laurentius Kloscenski(Pacanow)
1793 Nicolaus Dabrowski(Swiniary)
1796 Jacobus Walichowski
1796 Jan Gliszczynski(Swiniary) [see above]
July 27, 2011

This is Major … Major = Maycher (also Majcher, Maicher)

by C. Michael Eliasz-Solomon

Jakob MAYCHER from Biechow Parish 1880

Stanczyk has been trying to find someone to help him confirm that MAJOR (pronounced by my family in USA as My-Her and misspelled in USA as Meyer) was the Russification of the Biechow family name that has been in Biechow at least since the 1670′s (as far as the record goes back) of Maicher/Maycher/Majcher. In fact the Maicherowich have married the Eliaszow for many years.

Now I have a good friend Jasek of Krakow (a native Pole) who has helped me with my genealogical research (since we both have family from the same ancestral villages). I first proposed to that ELIASZ = HELIASZ = ELIJASZ and after some time and mutual research he agreed with me. I said that ELIJASZ was just the Russification of ELIASZ due to Russian/Cyrillic transliteration. As I said, Jasek accepted my findings and blessed what he called this name “evolution”.

So when I proposed that MAJOR=MAICHER/MAJCHER/MAYCHER and gave my reasons (i.e. no MAJOR before Russian Partition and no MAICHER after the Russian Partition, etc.). I was taken back by my friends, “Perhaps”. If it is one thing I knew about the very polite Poles, is that they will not say you are wrong — unless they know you very well. So instead of a “I don’t think so” or an outright, “I believe you are wrong”, Jasek said, “Perhaps” in an unconvincing fashion that crushed my hopes.

So today as I was looking at microfilm images verifying the Priest names, I was looking at Biechow parish  Marriage Record #4 from 1880. I was interested because, I saw the groom’s name was MAJOR and I thought perhaps he was a brother to my great-grandmother (Aniela Major Leszczynska). So I looked at the record closely to see who the parents of JAKOB MAJOR were. Now when I did, I got excited, because I found the mom was Sofia Heliasz (always good to find those female relatives and their married names). I then noticed that the groom’s father was Antoni MAJOR. I then tried to find a Sophia/Zofia Eliasz/Heliasz in my family tree in the appropriate era and see if I had one that married a Maicher. Lo and Behold, I had my long sought after proof.

I had a Zofia Eliasz married to Antoni Maicher and that they were born about 1814. So when I saw that their Jakob was age 39 in 1880 (implying birth about 1841, when the parents would have been about 27) and I saw that he was born in Piestrzec, the same village where the parents were married, his birth of 1841 is after the 1832 marriage date of the parents.  I knew I had a match. Not only did  I have MAJOR=MAYCHER, I also had a bonus of HELIASZ=ELIASZ [long since convinced of this]. Now this was significant as I had my first proof across the Russian language boundary to the pre-1868 Polish language days.

July 26, 2011

#Jewish #Genealogy – A Continuing Homage to Moja żona

by C. Michael Eliasz-Solomon

I am continuing my efforts to retrieve/extract the Jewish records from the Catholic parish of Biechow during the years when the Catholic Church was ordered to act the civil registration authority.  My last posting was for the years 1810-1815 inclusive.

These are the Jewish Births from 1816 in Biechow parish. For the record, there is not any record of 1817 on the microfilm. Ergo, this posting brings us upto: 1810-1817 inclusive. The prior post is here .

Year: 1816      Priest: Jozef Parzelski         Gmina: Biechow     Powiat: Stopnica     Departement: Krakow      93 Total Births

Record #11     Date: 1/31/1816

Father: Dawid Matusowicz, Pakiarz, Age 22, Biechow   House #23

Mother: Estera z Isserow, age 20

Baby: Jasek

Witnesses:  Jaska Walsowicz, pakiarz, age 38 & Rzelika Chaymowicz, kaczmarz,  <no age>

—-

Record #24     Date: 3/17/1816

Father: Layzar Kabmanowicz, Pakiarz, Age 38, Piestrzec   House #33

Mother: Rywka z Chaykow, age 40

Baby: Hima (40)

Witnesses:  Judka Faycer, arendarz, age 38 & Jaska Jaskowicz , arendarz, <no age>

—-

Record #38     Date: 5/23/1816

Father: Abram Menkier, Pakiarz, Age 40, Woycza   House #2

Mother: Channa z Fercykow, age 24

Baby: Icek

Witnesses:  Rzelika Chaymowicz, Kaczmarz, age 50 & Giecta Moska, pakiarz,  <no age>

That is it for 1816 only 3 out of 93 total  = 3.22% of the births in the “parish”.

JRI you are welcome to use this data and/or incorporate this into your databases.

Stanczyk

July 24, 2011

Ecclesiastical Archive for: Biechow, Ksiaznice, Zborowek … and Pacanow?

by C. Michael Eliasz-Solomon

Stanczyk said a week ago he would show a series fonds in the Catholic Church Archive in Kielce, Poland. These fonds are microfilmed church books of the various parishes in the Kielce Diocese. Sadly, the church does not publish a library catalog of its holdings. Let’s review these images which I collected a long time ago and do not seem to be available any more upon the Internet. I also hope to beseech my readers (in Poland — I know there are a few of you tanks to my Flag Counter), to help me acquire at least Pacanow and I also hope for Swiniary too. Please email Stanczyk if you can help me locate Kielce Diocessan Holdings for: Pacanow and Swiniary parishes (parafii). I can accept a text file of the details or even an image (JPG, GIF, TIF, BMP, PNG) or even a PDF document.

Now lets take a look at what I have (and what I am seeking) …

Biechow Holdings in Kielce

 

Biechow Parish Holdings

These birth/baptismal , marriage/marriage banns, and death church records have been microfilmed by the LDS (aka Mormons).

The LDS also have three microfilm covering the years 1875-1884 which are church records written in Russian that do not appear in this image of their holdings. Now to be fair the image is a few years old and perhaps the Diocessan Archives has been updated since this was taken.

A careful comparison seems to indicate that the LDS microfilm are missing some things that Diocese has and that the Diocese may be missing some things that the LDS have. If this is true then it would appear this is not the source of the LDS microfilm.

You can find the LDS microfilm for my Biechow parish here  and also here too .

If anyone knows if the Diocessan Church Archives in Kielce has microfilm for Biechow from the years 1861-1910, please email me (see above for my email link),  so I can do complete research plans.

I also hope someone out there in the Internet can answer why there is not alegata listed in the Kielce Diocessan Church Archives. Poland’s  State Archives (PRADZIAD) has alegata mcirofilm. Why would the Kielce Diocessan Church Archive be lacking in this manner? I hope this present somewhere in their holdings. I have had excellent success with alegata records giving me missing data.

Finally, my last question is, does the Church Archive also have physical books or only microfilm? If the books exist, can you take photographs of the books themselves?

Now lets look at Ksiaznice. Most people are not aware that Ksiaznice was ever a parish or possibly they were not aware that microfilm existed for Ksiaznice separate from other parishes. I think people just think that Ksiaznice’s church records were added to either Zborowek or Pacanow.

Ksiaznice Holdings in Kielce

Ksiaznice Parish Holdings

The LDS does not have any microfilm of my Ksiaznice which is from the area around Pacanow. Now I did notice some scant records in the Pacanow(Zborowek?) microfilm for Ksiaznice. But look at all that Diocese’s Archive has in Kielce !

I will have to spend a lot of time here to figure out if any of my missing records are here or not. But the holdings looks very complete indeed  — very few gaps !

There is no LDS microfilm for my Ksiaznice, so I have no link to post for you. Clearly, LDS does not get their microfilm from the Diocessan Church Archive. I guess its microfilm  comes directly from the parish books. Again this is probably why people never think of Ksiaznice as a parish separate and apart from Zborowek. Yet look at all of the data they have.

Back at the beginning of July, I talked about this book I used about Biechow parish, from the SwietoKrzyskie Digital Library, in the book,
Historical Description of Churches, Cities, Monuments, & Memorials of Stopnica“, written by Jan Wisniewska in 1929. This book describes all of these parishes in today’s posting too, plus more. That is how I knew about Ksiaznice.

And now lets review the third parish that I have, Zborowek.

Zborowek

The LDS does have microfilm for Zborowek. To be precise, they have one microfilm covering the years  1878-1884 for birth, marriage and death church records.

The Zborowek LDS microfilm can be found here. But look at the holdings in the Diocessan Archives ! Their records span the years 1736-1887 ! That is again a lot more than you can get from your local Family History Center which has only 6 years I spoke of above.

Again, Stanczyk has his work cut out for him to review the records in Zborowek. I can only dream about the possibilities.

So now gentle reader you know why I am seeking the holdings for Pacanow and Swiniary in the Kielce Diocessan Archives. The potential to close the holes in my family tree and answer all questions back to just before the three partitions of Poland for my Elijasz, Leszczynski, Wlecialowski, and Kedzierski lines is almost more than I can bare. You see I am hoping to plan the search beforehand, so I am prepared for a rather lengthy visit to the Church Archives.

Zborowek Parish

 

July 24, 2011

#Polish #Genealogy – Kodexu Napoleon

by C. Michael Eliasz-Solomon

Click to Enlarge Image -- to see "Kodexu Napoleon"

A few times before, I have spoken about the Codex Napoleon. Why does Stanczyk speak of Napoleon? Well, he (or his army) did discover the Rosetta Stone, leading to the understanding of Hieroglyphics and also while he was in Egypt he also uncovered the Sphinx which had lain buried in sand for centuries. He commissioned the Arc de Triomphe too. His military exploits reshaped the European borders. Finally, his progressive laws  embodied in the corpus: Codex Napoleon gave personal and property rights to the individual and abolished feudalism. But did you know those codes in the Kodexu Napoleon (see Polish does have the letter ‘x’, at least for foreign words), also designated how to record vital records?

Most European Church Records after 1806 followed this format and it was this code that required the two witnesses in vital records. The image at left/above is from Biechow parish church book in 1811, noting (above the yellow line) that they now follow the Kodexu Napoleon –Biechow now a part of the Grand Duchy of Warsaw.  From LDS MF # 936660, it appears to me that starting with August 15th, 1810 the vital records in the Catholic Church in the parish of Biechow switched to the “Napoleonic Form”  — a long paragraph narrative in a standard form, with two witnesses, written in the local language (Polish, not Latin).

This blog’s meme is really about how History/Law shape the discipline of genealogical research.  I am not merely thinking about border changes — although that is certainly a part of this meme. Today’s thread in the meme is certainly about the border changes and the shifting administrative units (Departement vs Wojewodztwo vs Gubernia, etc.), but also the data changes required by the law. For instance, the requirement for two witnesses means we have two more names in the record for our research. One of the witnesses may also be a God Parent or possibly just another family member. Does that indicate a new relationship (i.e. another sibling)? Perhaps a witness or declarant is a mid-wife. Does that indicate an illegitimate birth or that the father is away, serving in the military? More data, means more information or clues/mysteries for further research. Prior to Napoleon and the Codex that bears his name, we did not have this  information, afterwards we do.

Napoleon was beneficial to genealogical research — who knew?

July 23, 2011

House Numbers – Numerus Domus – Redux

by C. Michael Eliasz-Solomon

In case you missed my first posting with the questions, you can catch-up by following this link . Debbie G (moderator of the Yahoo Group, Polish Geniuses) sent me some answers — first a reminder of the questions I am researching …

Research Questions

  1. Was the column labeled ‘Numerus Domus‘ in the Latin Box format of church records required by the Codex Napoleon?
  2. When did house numbers get assigned?
  3. How were numbers assigned?  Did they number starting from the church (I have had that said to me.)? Did they give the lowest numbers to the “most important” members of the parish? Were houses assigned numbers in the order they were built without regard to their sequential location to another house or did they start at 1 and proceed down the street numbering each house, such that consecutive house numbers are next door neighbors?
  4. Were house numbers unique to a single village or to the parish they all belonged?
  5. Why did they stop collecting house numbers in the church records?
  6. Did house numbers get renumbered (if so then when)? I am thinking like, in Detroit around 1920 when many/most homes were renumbered.
  7. If the houses were not renumbered, then is it possible to visit the same house (assuming it still stands) and know it was that house where so-and-so lived?

Answers …

#2 … I have seen house numbers on records as old as late-1600s  [Stanczyk: so this way pre-dates Napoleon and as such also answers #1; In Biechow, prior to Latin Box format, circa 1797 no record of a house # exists].

#3 House numbers were assigned starting with the church and moving outwards OR starting with the first house that was built and numbering each house built after that in sequence. This means you would/will find house # 245 across the street from house #1, and next door to house #59 on one side and house #75 on the other. This type of house numbering system makes it impossible to locate a particular house. Homes and buildings in cities are numbered sequentially however. [Stanczyk: Pity. This precludes me from analyzing next door neighbors by using the house numbers.]

#4 House numbers are unique to the individual village.
#5 “They” did not stop collecting house numbers in the church records. This continues today. [Stanczyk: I meant in the church records. But I think Debbie means yes. Just not in Biechow it seems.]
#6 The only time houses/property were renumbered is  if the house burned down. Then the house rebuilt on that same property was numbered sequentially after the last house built. Example: if the number of the last house built in a village was #364, and house # 34 burned down, then when that house is rebuilt it is numbered 365. [Stanczyk: Perhaps, knowing that larger numbers are newer homes will yields some insight.]
#7 In villages where the houses were numbered as they were built, it is almost impossible to locate a particular house unless it is a very small village. If any or all of the village burned down at any time, the process becomes even more impossible (if that can be).  [Stanczyk:  Debbie went on to crush my hopes of locating a family homestead by various reasons on why the house #'s  may be different or non-existent].

Thank You Debbie G. for sharing your expertise!

More Answers …

I have verified that Biechow does not have house #’s  in the church records prior to  1797 — probably as a result of Austrian partition regulations. In MF# 936660,  I found when Fr. Dominicus Cyranski arrives he starts using what I believe are house #’s (i.e. Sub. No 27). These 1797 Church records are in Latin Paragraph format. The house numbers also appear in MF # 936665 (the Latin Box format) beginning in 1797.

Again let me remind the readers that Biechow (and Pacanow, Swiniary, etc.) are rural so they will do things differently than larger towns or cities. Oddly, I went through MF # 936662 and for the years 1836-1848 there were no  house numbers. But in 1849, the records (which were in Polish paragraph / Napoleonic form), the house numbers make a come back. So I have house numbers in 1849-1852 inclusive. In 1853, they stop again. Now there was an explanation, it appears to be by priest sentiment. In 1848, Father (Fr.) Jozef Stanky [the priest who writes likes a chicken] takes over.  In 1849 he adds house numbers back. In 1852 Fr. Michal Krolikowski shares duties with Fr. Stanky. In 1853 Fr. Michal Krolikowski [priest with the angel like handwriting] decides to stop recording house numbers. So it appears to be specific to the whims of the parish priest.

Also when I was posting about Old Tomasz Leszczynski‘s first wife Julianna  Kordos‘ brith record,  I put an image of her Latin Box church record from 1833 (Swiniary parish) and I noticed it had house #’s (hers was house #40). So the variation can be by priest within a parish or variable by different/adjoining parishes. I think that explains why Debbie G. see one thing and I see another. I am guessing that it differs by partition too (Austrian vs. Russian vs. Prussian). I think it is the differences and freak happenstances that make genealogical research so interesting (and/or frustrating).

I do accept the fact that house numbers exist in a village, irrespective of whether they exist in the church records for that village. Stanczyk is NOT thick skulled!

July 14, 2011

#Jewish #Genealogy – An Homage to Moja żona

by C. Michael Eliasz-Solomon

Moja żona (my wife) Tereza is a very good wife indeed. So I wished to honor her by doing some research for the Jewish faithful. I suppose many genealogists are unaware that much of Europe owes its church records and their format to the Codex Napoleon. Another side effect of this edict was to create a new civil registry of civil records, which Napoleon originally placed responsibility with the Catholic church. So peoples of all faiths had to register with the Catholic church for the years 1810-1830 [approximately] until civil data could be collected by all faiths in their own church/temple/synagogue.

So whilst I was collecting other genealogical research data, I decided to pay extra attention to the Jewish births listed to honor my wife. I am sure this was an onerous requirement for Jewish citizens to have to record their vital records with the Catholic church. This village of my ancestors has NOT been indexed by JRI, as there was no significant Jewish presence in these villages, but there were Jews indeed! So what was probably an imposition for Jews may now be a blessing and a mitzvah for me (and my wife). Why a blessing? So many Jewish records were destroyed during World War II (and possibly in other pogroms) that any echo, any echo at all of those who were here is a blessing.

Births in Biechow (departement de Krakow) for years 1810, 1811, 1813 and 1815

[ source: LDS microfilm # 936660]

First note that 1812 and 1814 had no registry at all for anyone. In 1810 there 50 recorded births and of those fifty, one record was Jewish:

1810 Births – Record #24 – Pinkiesz Szmulowicz (father), Hercyk (baby) and Marya Manasow (mother)

In 1811 there were 116 births and three records were Jewish:

#68 Zelmanowiczowna, Rywka (baby)

#91 Faycer, Jasek (baby)

#96 Menkierowna, Bela (baby)

In 1813 there were 76 births and two records were Jewish:

#26 Wulfowna, Chaja

#36 Fisolowna, Faytsia

In 1815 there were 99 births and one record was Jewish:

#62 Wolf, Sura (baby);  Jasek Wolf (father); Blima Haymnowiczow (mother).

Well I guess you can see why JRI ignored LDS Microfilm #936660. Out of 341 births only seven (just 2%) were Jewish births. Jewish genealogists, feel free to collect this data and add it to your database. These records are in Polish in this era.

Stanczyk

July 10, 2011

#Polish #Genealogy – A Noble Birth in Biechow 1674

by C. Michael Eliasz-Solomon

11th-July-1674 Birth of Maryanna Niedzwiedz

Stanczyk was combing through dusty tomes again. Cough, Cough — excuse me.

This picture is from my cell phone. It is the earliest noble birth I have found for the village of Biechow (near Pacanow in the old wojewodztwo of Kielce). Let me humbly offer the translation (from Latin) …

Jozef Wałcerz, Biechow parish priest, baptized Maryanna, daughter of the Nobleman Jan Gaspar Niedzwiedzki & Agnes of Biechow. Her God Parents both were of noble birth were  Jerzy Paczakowski of Słupia and Ewa Pawłowska of Sobowice. [regrettably I was not able to read Jerzy/George's job/title].

In a fit of boredom I decided to do some cross-research for verification. Previously, I have mentioned the digital libraries in various regions of Poland. So…

From The SwietoKrzyskie Digital Library, in the book,
Historical Description of Churches, Cities, Monuments, & Memorials of Stopnica“,
written by Jan Wisniewska in 1929, see pages 20 and 28 (in Polish):

A Father Jozef Walcerz pastor of Biechow, tithe of/to Pacanow, started his work in
1671 and worked until 1693. In 1672,  Fr. Walcerz fixed half of the church  roof, the bell tower,
and  the chancel floors and repaired the graveyard chapel damaged by a hailstorm.

So indeed, my ability to read priestly Latin handwriting from 1674 is fairly accurate (assuming my ability to translate early 20th century Polish is acceptable). The 1929 book does not put a slashed ‘l’ in Walcerz, but the priest himself did use the, ‘ł’ as the image above shows. At least, I verified the priest. Can anyone verify the nobelman(Nobilium) or the two noble born (generosa) god parents from this church record?

The Church book is from 1674-1675, so I am certain of the date. This was not from ‘Martius’, because on the facing page, this record and others were under the heading, ‘Julius’. The page tops were labeled with 1674. The heading of the record indicates ‘the 11th day in the morning’. The numbers in this tome do indeed range from 1 to 31, so this is indeed the day number and not the hour of the day.

Anyone related to Jan Gaspar/Kasper Niedzwiedzki or his wife Agnes of Biechow or their daughter Maryanna? Send me a note and let me know. Have a blessed Sunday.

–Stanczyk

Post Scriptum

The digital book cited above listed the following parishes, for which you can find these descriptions and lists of priests. The parishes in bold are connected to my genealogy:
Balice , Beszowa , Biechów ,  Busko , Chmielnik, Dobrowoda , Drugnia , Gnojno , Janina , Kargów , Koniemłoty , Kotuszów , Książnice , Kurozwęki , Lisów , Oleśnica , Ostrowce , Pacanów , Piasek Wielki , Pierzchnica , Piotrkowice , Potok , Sędziejowice , Solec , Stopnica , Strożyska , Szaniec , Szczaworyż , Szczebrzusz , Szydłów (woj. świętokrzyskie) , Świniary , Tuczępy , Widuchowa , and  Zborówek

July 7, 2011

Ancestral Villages – Poland, Kielce (old woj.), Stopnica (pow.)

by C. Michael Eliasz-Solomon

Stopnica Pas 47 Slup 32 Wojskowy Instytut Geograficzny 1938 (scale 1:100,000)

This picture is a map of the villages that Stanczyk’s ancestors were from. The river in the South-East corner of the map is the Wisla / Vistula river. To the South-central area are a few more villages that could not be shown: Oblekon and also Szczucin (across the Vistula). North of the Vistula, was the Russian-Poland partition. South of the Vistula was the Austrian-Poland partition. These partitions arose from Austria (aka Austrian-Hungarian Empire), Prussia, and Russia colluding in 1772, 1792, and finally in 1794 to divvy up the Polish-Lithuanian Commonwealth until Poland had vanished from the map of Europe for about 125 years, until it reappeared in 1918. Between 1797 and 1815 various ex-expatriate Polish legions fought along side Napoleon, so the final boundaries of the three partitions continued to evolve until 1815 when Napoleon was finally defeated for good. It is ironic to me that this region on the map above changed hands so many times and that I had ancestors in two kingdoms who would marry across parishes (and indeed national boundaries).

So it was not really surprising to me that my Busia (grandmother) spoke: Polish, Russian and German and most Catholics prior to Vatican II did know a smattering of Latin since church masses were often in Latin. Indeed, my father related to me that my grandmother was fluent enough to make money during the Great Depression by translating letters to/from English to/from  Polish/Russian/German for Americans to be able to carry on correspondences in the old country.

Stanczyk remembers my grandmother speaking to me as a child in perfect English (with the lovely/charming Central European accent). I also vividly remember that after her stroke, she could only speak Polish (her native language). I would converse with my dad acting as translator between us in her kitchen over percolated coffee (ye gads — has it been nearly a half century of coffee drinking for me) from when I was about five or six years old.  My dad laughingly relates how when he was a boy, my grandmother would chastise him that his Polish was no good and that he should speak to her in English. Obviously his Polish was good enough that years later,  the three of us could chit-chat over coffee quite comfortably.

Stanczyk’s remembrances have caused me to digress. The point of this map was to list the villages where I have found vital records / church records for my Eliasz / Leszczynski / Wlecialowski / Kedzierski families. So here is my list (anyone else from here?):

Biechow (parish) – Biechow, Piestrzec, Wojcza, Wojeczka, Chrzanow

Pacanow (parish) – Pacanow, Zabiec, Kwasow

Various Other Parishes/Villages – Zborowek, Ksiaznice, Swiniary, Oblekon, Trzebica, Szczucin and I am sure many of the rest of villages surrounding these villages, but I have yet to see or connect the records to main branches of the family tree.

Now excuse me,  I must go get some more coffee.

Follow

Get every new post delivered to your Inbox.

Join 368 other followers

%d bloggers like this: