Stanczyk — Reunited another genealogist with her grandfather’s parish (Olesnica) and his birth record #95 in Olesnica 1889 Births.
Stanczyk’s direct paternal lineage goes through Pacanow, SwietoKrzyskie, Poland [powiat Buski, gmina Pacanow]. Today there numbers about 1275 people [source: mapa.szukaj.pl ]. Its parish, located in Pacanow is Sw. Marcin. The church has been honored as a basilica, by the Vatican. This region has been part of a few wojewodztwa, In the LDS Microfilm its located under Kielce wojewodztwo/gubernia with its records 1875-1905 written in Russian that means it was last in the Russian partition of Poland. Its records from the AP can be found online at GenBaza:
So we have: C. Michael Eliasz-Solomon->Chester S. Eliasz->Joseph Eliasz->Jozef Elijasz->Marcin Eliasz (b. about 1819). So this blogger’s great-great-grandfather is Marcin Eliasz (aka Elijasz) born about 1819, as deduced from his death record in 1879 Pacanow [Akt #60]. So 1819 (or probably a bit earlier than that) is the oldest known direct ancestor from Pacanow. There are a few other lines that go back that far but they are not my direct line, nor even properly connected to our branch.
But recently while going through Swiniary parish, nearby to Pacanow, I found a marriage record from 1797 ! The groom was Jakob Eliasz age 40, from Pacanow (and House #1 too). Jakob was a widower. His age of 40 implies a birth year of about 1757. The birthplace is unknown for certain but it could have been Pacanow. His bride was Zuzanna Paszenska age 23, a maiden (her 1st marriage) and she lived in Oblekon village in Swiniary parish. The two witnesses were Franciszek Zyglicki [an affiliated family name] and the Economa of Huta Oblekon, Grzegorz Ciescelski. Ok, I cannot say with certainty that Jakob was in Pacanow from 1757, but DEFINITELY he lived in house #1 of Pacanow in 1797 as a widower.
During these days (Jakub & Zuzanna), the history of Pacanow, it was after the third partition of Poland in January 1796. From every pulpit announced these areas were a part of the Austrian Emperor, Franz II ‘s empire. In this way Pacanow became part of the district of Stopnica [source: http://pacanow.pl/page.php?kat=2&main=2&id=2 ].
Later, Pacanow was a part of the Duchy of Warsaw during Napoleon’s era until June 1815. Afterwards, the Congress of Vienna ceded the area to become part of the Polish Kingdom (aka Congress Poland) and part of the Russian Empire.
Pacanów was first mentioned in a church document from 1110 – 1117, issued by the Bishop of Kraków Maur, in which construction of St. Martin church was confirmed. At that time, the village probably belonged to a man named Siemian, who was also mentioned in the document. The existence of the parish church was confirmed on August 1219 by Bishop of Kraków Iwo Odrowąż .
In 1265, the village was granted Magdeburg rights by Prince Bolesław V, the Chaste. In the same period, a number of other local villages were also granted town charters (Połaniec, Nowy Korczyn, Koprzywnica and Opatowiec). The original charter of Pacanów has not been preserved, but in a document issued on February 26, 1603, King Zygmunt III Waza stated that Pacanow had been incorporated as a town in 1265.
Jakub & Zuzanna Eliasz
Past experience has shown that house #1 is usually the nearest to the church and sometimes denotes a person of some means. So perhaps 40 years old Jakob was a “catch” for the 23 year old Zuzanna. Perhaps my direct lineage run through Jakob and Zuzanna. But, what is certain is they are earliest documented ELIASZ [Eliaszow] in Pacanow. Now can I find some distant cousin who is descended from Jakob & Zuzanna?
Stanczyk noted the news from Genbaza over the last two weeks:
Please note the phrase, “dostęp tylko dla indeksujących” means only access to indexes (for indexing?). So it appears we will be getting some new data (and/or images) online very soon.
Some of the parishes/cities are given first in Polish followed by their German name (i.e. Prussian-Poland partition). An example is: Mierzyn [pl] – Alt Marrin [de]
Here is what they are working on …
Nowości w GenBazie
2014-12-02 dodałem — do katalogu AP Koszalin_index – dostęp tylko dla indeksujących
USC Sowno – Zowen
USC Mierzyn – Alt Marrin
USC Stanomino – Standenmin
2014-11-30 — do katalogu AP Kielce (dostęp tylko dla indeksujących)
Książnica Wielka 1699-1906
2014-11-29 — do katalogu AP Gdańsk zindeksowane USC
USC Konarzyny Kościerskie – uzupełnienie
2014-11-28 — do katalogu AP Kielce
uzupełnienia Parafii Odrowąż (1909-1912) [Editor. – Parish Supplement]
— do katalogu AP Grodzisk
Czerwińsk alegaty 1808-1822
Leszno alegaty 1826-1837
Zaborów alegaty 1855r
Izdebna alegaty 1816 i 1819r
Grodzisk Mazowiecki alegaty 1808-1825
— do katalogu AP Koszalin_index – dostęp tylko dla indeksujących/Zugriff nur für die Indizierung
USC Smęcino – Schmenzin
USC Spore – Sprasse
USC Stare Drawsko – Drahim
USC Stary Chwalim – Valm
Good Luck Hunting!
Stanczyk was in Ancestry.com ‘s forums when I read:
My great grandfather, Jan Mazur (b. 22 Oct 1894) left Żabiec for Hamburg where he boarded the ship Amerika in 1911 and then landed in NYC some time the following year. He married my great grandmother in 1916. He was said to either own or manage a bar in Massachusetts. He died on 27 May 1938, two years after naturalizing.
I have not been able to find any information about his life in Poland. I was told that his mother’s name was Agneiszka (b. ~1870) but his father’s name remains a mystery. Some relatives believe she may not have been married or was widowed shortly after Jan’s birth. We believe he had at least one brother (possibly named Michael) but we have no idea if he stayed in Żabiec or if he also left at some point. Also, it’s been passed down that Agneiszka was at some point involved with a man named Wojciech Zytr. I would love to know if she found happiness with him and if there were any children. Sadly, my grandfather and his older brother have passed away and so any knowledge they had is now lost.
However, I’ve refused to give up hope that I will one day find out if my great grandfather was from Żabiec and if he had family that he left behind. I would love to find out where Jan got his last name from and I want to know what happened to Agneiszka as well.
So, my purpose for posting this message here: Has anyone ever come across information about Mazurs in Żabiec? Or does anyone have a suggestion for where I could potentially find information about my ancestors? I would be so grateful for any response.
So I went to GenBaza in order to aid her. In record 214 (upper left on image), Her great-grandfather Jan Mazur was born in Żabiec. √-Check on Żabiec being the birthplace. The birthdate is 22-November-1894. So the birthday is a very close match, the day and year match and the month is one month later than remembered (November instead of October).
His (Jan the baby whose birth is documented in the picture above) father was Wojciech Mazur, age 30 and his mother was Agnieszka Żyła age 20 (=> a birth of about 1864). √-Check on mom’s name fitting her family tale, including the approximate birth year.
The witnesses were: Jozef Duponka, age 46 and Wojciech Gurniak age 36.
The God Parents were: Jozef Duponka & Marianna Gurniak.
As for the mystery man named Wojciech Zytr. I propose that the man was Wojciech Mazur (the father). and that Zytr is a corruption/combination of Mazur and Zyla. Especially when you consider that the slashed-l looks a lot like a ‘t’ .
What does “Mazur, Jan”, look like in Cyrillic (Russian):
Previously, Stanczyk has written about what is available online for the former Gubernia (or Województwo) Kielce. In this article I am listing the SzukajWArchiwach.pl parishes online with year ranges and scan image counts. Please notice that links are provided for you to go directly to those you are interested in or you can go to the list of all parishes available (since as you know an article like this becomes out of date periodically).
|Poland’s Archives (Kielce)||Parish||Year Range||Scans #|
Parishes (Parafia): Brzegach, Chomentowie, Ciernie, Imielnie, Jędrzejowie, Korytnicy, Kozłowie, Krzcięcicach, Łukowej
Stanczyk is working out a rather difficult piece of analysis. This jester uses Social Network Analysis (#SNA) to assert a familial relationship or connection. It is labor intensive / data intensive process. Prior analyses have been very excellent at predicting valuable lines of research that have led to many further finds.
The moikrewni.pl tool for mapping names (shown in the image above) — shows that Pieszczochowicz is a rather rare name and only exists for some 20 people. The locales, I cannot draw conclusions from, but the numbers say that most if not all PIESZCZOCHOWICZ are closely related by its scarcity. So the name Pieszczochowicz enters my family tree in the following way:
Leon Pieszczochowicz (b. 7-NOV-1865 in Górek, Strożyska, Kielce Gubernia, Poland), son of Konstanty Pieszczochowicz & Maryanna Rzepała. Leon married Jozefa Leszczyńska (b. about 1861 in Biechów, Kielce Gubernia, Poland), daughter of Tomasz Leszczyński & Julianna Kordos. I am sur ethey many children, but I only know of one child: Edward Pieszczochowicz. Now, Edward, comes to the USA from his father Leon in 1910 (who was living in Busko) to his uncle Jan Pieszczochowicz in West Seneca, NJ. Edward, continues onto to Toledo, Lucas County, Ohio. He will move on to Lackawanna, Erie County, NY in later life. But while in Toledo, he becomes the God Father of my own uncle: Stephen Edward Eliasz (son of Joseph Eliasz & Waleriya Leszczynska) at St Anthony’s Church on Nebraska Ave. in Toledo, OH in 1916. Edward Pieszczochowicz’s own God Parents were: Wladyslaw Fras (husband of Agnieszka Leszczynska) & Antonina Leszczyńska (probably nee Sieradzka, married to Jan Leszczyński). So what we see from this one affiliated family is what I considered a very highly connected value to my LESZCZYNSKi research and even so far as to connect my own ELIASZ line as well. We also see the FRAS (aka FRASS) affiliated family and the I believe the SIERADZKI affiliated family.
When I first captured Edward Pieszczochowicz at the birth/baptism of my uncle Steve, I had no idea who Edward was and had thought him a family friend [not a family member]. So you see over the span of time the collected data and SNA analysis of other data can connect disparate data points and prove out relativity.
Let me end today’s blog article, by returning to the fact that since PIESZCZOCHOWICZ is rather rare, that I am now seeking out Jan Pieszczochowicz and two others: Boleslaw & Stanley Pieszczochowicz (these two also show up in Toledo, OH at 3224 Maple Street). Will this family lead me to my LESZCZYNSKI roots? Time will tell.
Stanczyk has been busy with his research in metryki.genbaza.pl . One of my surprising finds was that my grandmother’s eldest [half]-brother Jan lived in Rochester ( in Monroe County, NY ). I recently found Jan Leszczynski in the AP Kielce archive data on GenBaza – his marriage and a few children (with Antonina Sieradzka). Jan came from his son Feliks in Falecin, Stopnica parish, Kielce Gubernia, Poland and went to his son Jan P. Leszczynski in Rochester, NY. Also, Jan (the elder) had another son, Wladyslaw who also came to Rochester, NY.
So I am looking for genealogists tracing or related to this family of Leszczynski in Rochester, NY. Here are a few addresses:
302 Weaver Rd.
304 Weaver Rd.
13 Ernst Rd.
357 Wilkins Street
All are in Rochester, NY. All had Leszczynski related to me living at the above addresses. If you are related to them, then we are related. Please contact me (click on Stanczyk pic to email me) and we can trade info/pictures. It also appears that Jan (the elder) also had a brother Frank Leszczynski that lived briefly in Rochester. This Frank Leszczynski also lived in: Depew, Buffalo, Tonawanda too [All in Erie County, NY]. Both Jan and Frank are sons of my great-grandfather Tomasz Leszczynski.
I have attached a local map below of Rochester, Monroe County, New York of a small section of town known as the Polish Section which had two Catholic churches very near to my Leszczynski families. It is possible and likely that my ancestors would have been parishioners at one of these churches.
There was a Catholic church, St. Stanislaus on St. Stanislaus Street and a Polish National Catholic Church at 40 Ernst Street. Both of these would have been very near to the Leszczynski families I am searching for.
Rochester Polish Section Map
75 kopeks. The cost of that stamp on an alegata. In case, you cannot read Cyrillic or do not recognize it on the cancellation mark of the stamp — it says:
11/24 January 1907
This stamp appeared on an alegata document, describing my paternal grandparents, Jozef Elijasz & Waleryja Leszczynska. You can see from the civil and church records of theirs, that this is their marriage date.
So now I have three Polish authoritative sources for their marriage (date/place).
I found this alegata a bit fascinating. First it had the stamp. Second it listed my grandfather & his parents, but only my grandmother (without her parents — fortunately, the other two records listed those parents). Third and most puzzling is the marriage bann dates:
13th, 20th, 27th January [of 1907 implied]. But wait a minute, the date of the alegata is 11/24 January, 1907. That is three days before their marriage date. So this “official document” had listed a future date [of the marriage], I guess giving them permission to marry in the church assuming the 3rd bann was a foregone conclusion. The future date so messed with my mind and comprehension of Russian/Cyrillic that I had to check and recheck the three documents to assure myself I was reading it correctly and that they had used a future date in the alegata!
Oh, the 11/24 January 1907 thing? That is just the custom of “dual dating”. The earlier date is the Julian date: 11-January-1907, as the Russian calendar was still using the Julian calendar. While the 24-January-1907 is the Gregorian calendar that we use today. Of course you can find liturgical calendars (Russian Orthodox for example) that still use the Julian Calendar for their religious events (i.e. EASTER). Why is it 13 days difference? They were in the 20th century and another day difference between the two calendars, as compared to the majority of the church records (1868-1900 during when the Russian language was the defacto language of administration records) in the Russian partition which were 12 days apart.
— — — Alegata …