Archive for July 24th, 2011

July 24, 2011

Ecclesiastical Archive for: Biechow, Ksiaznice, Zborowek … and Pacanow?

by C. Michael Eliasz-Solomon

Stanczyk said a week ago he would show a series fonds in the Catholic Church Archive in Kielce, Poland. These fonds are microfilmed church books of the various parishes in the Kielce Diocese. Sadly, the church does not publish a library catalog of its holdings. Let’s review these images which I collected a long time ago and do not seem to be available any more upon the Internet. I also hope to beseech my readers (in Poland — I know there are a few of you tanks to my Flag Counter), to help me acquire at least Pacanow and I also hope for Swiniary too. Please email Stanczyk if you can help me locate Kielce Diocessan Holdings for: Pacanow and Swiniary parishes (parafii). I can accept a text file of the details or even an image (JPG, GIF, TIF, BMP, PNG) or even a PDF document.

Now lets take a look at what I have (and what I am seeking) …

Biechow Holdings in Kielce

 

Biechow Parish Holdings

These birth/baptismal , marriage/marriage banns, and death church records have been microfilmed by the LDS (aka Mormons).

The LDS also have three microfilm covering the years 1875-1884 which are church records written in Russian that do not appear in this image of their holdings. Now to be fair the image is a few years old and perhaps the Diocessan Archives has been updated since this was taken.

A careful comparison seems to indicate that the LDS microfilm are missing some things that Diocese has and that the Diocese may be missing some things that the LDS have. If this is true then it would appear this is not the source of the LDS microfilm.

You can find the LDS microfilm for my Biechow parish here  and also here too .

If anyone knows if the Diocessan Church Archives in Kielce has microfilm for Biechow from the years 1861-1910, please email me (see above for my email link),  so I can do complete research plans.

I also hope someone out there in the Internet can answer why there is not alegata listed in the Kielce Diocessan Church Archives. Poland’s  State Archives (PRADZIAD) has alegata mcirofilm. Why would the Kielce Diocessan Church Archive be lacking in this manner? I hope this present somewhere in their holdings. I have had excellent success with alegata records giving me missing data.

Finally, my last question is, does the Church Archive also have physical books or only microfilm? If the books exist, can you take photographs of the books themselves?

Now lets look at Ksiaznice. Most people are not aware that Ksiaznice was ever a parish or possibly they were not aware that microfilm existed for Ksiaznice separate from other parishes. I think people just think that Ksiaznice’s church records were added to either Zborowek or Pacanow.

Ksiaznice Holdings in Kielce

Ksiaznice Parish Holdings

The LDS does not have any microfilm of my Ksiaznice which is from the area around Pacanow. Now I did notice some scant records in the Pacanow(Zborowek?) microfilm for Ksiaznice. But look at all that Diocese’s Archive has in Kielce !

I will have to spend a lot of time here to figure out if any of my missing records are here or not. But the holdings looks very complete indeed  — very few gaps !

There is no LDS microfilm for my Ksiaznice, so I have no link to post for you. Clearly, LDS does not get their microfilm from the Diocessan Church Archive. I guess its microfilm  comes directly from the parish books. Again this is probably why people never think of Ksiaznice as a parish separate and apart from Zborowek. Yet look at all of the data they have.

Back at the beginning of July, I talked about this book I used about Biechow parish, from the SwietoKrzyskie Digital Library, in the book,
Historical Description of Churches, Cities, Monuments, & Memorials of Stopnica“, written by Jan Wisniewska in 1929. This book describes all of these parishes in today’s posting too, plus more. That is how I knew about Ksiaznice.

And now lets review the third parish that I have, Zborowek.

Zborowek

The LDS does have microfilm for Zborowek. To be precise, they have one microfilm covering the years  1878-1884 for birth, marriage and death church records.

The Zborowek LDS microfilm can be found here. But look at the holdings in the Diocessan Archives ! Their records span the years 1736-1887 ! That is again a lot more than you can get from your local Family History Center which has only 6 years I spoke of above.

Again, Stanczyk has his work cut out for him to review the records in Zborowek. I can only dream about the possibilities.

So now gentle reader you know why I am seeking the holdings for Pacanow and Swiniary in the Kielce Diocessan Archives. The potential to close the holes in my family tree and answer all questions back to just before the three partitions of Poland for my Elijasz, Leszczynski, Wlecialowski, and Kedzierski lines is almost more than I can bare. You see I am hoping to plan the search beforehand, so I am prepared for a rather lengthy visit to the Church Archives.

Zborowek Parish

 

July 24, 2011

#Polish #Genealogy – Kodexu Napoleon

by C. Michael Eliasz-Solomon

Click to Enlarge Image -- to see "Kodexu Napoleon"

A few times before, I have spoken about the Codex Napoleon. Why does Stanczyk speak of Napoleon? Well, he (or his army) did discover the Rosetta Stone, leading to the understanding of Hieroglyphics and also while he was in Egypt he also uncovered the Sphinx which had lain buried in sand for centuries. He commissioned the Arc de Triomphe too. His military exploits reshaped the European borders. Finally, his progressive laws  embodied in the corpus: Codex Napoleon gave personal and property rights to the individual and abolished feudalism. But did you know those codes in the Kodexu Napoleon (see Polish does have the letter ‘x’, at least for foreign words), also designated how to record vital records?

Most European Church Records after 1806 followed this format and it was this code that required the two witnesses in vital records. The image at left/above is from Biechow parish church book in 1811, noting (above the yellow line) that they now follow the Kodexu Napoleon –Biechow now a part of the Grand Duchy of Warsaw.  From LDS MF # 936660, it appears to me that starting with August 15th, 1810 the vital records in the Catholic Church in the parish of Biechow switched to the “Napoleonic Form”  — a long paragraph narrative in a standard form, with two witnesses, written in the local language (Polish, not Latin).

This blog’s meme is really about how History/Law shape the discipline of genealogical research.  I am not merely thinking about border changes — although that is certainly a part of this meme. Today’s thread in the meme is certainly about the border changes and the shifting administrative units (Departement vs Wojewodztwo vs Gubernia, etc.), but also the data changes required by the law. For instance, the requirement for two witnesses means we have two more names in the record for our research. One of the witnesses may also be a God Parent or possibly just another family member. Does that indicate a new relationship (i.e. another sibling)? Perhaps a witness or declarant is a mid-wife. Does that indicate an illegitimate birth or that the father is away, serving in the military? More data, means more information or clues/mysteries for further research. Prior to Napoleon and the Codex that bears his name, we did not have this  information, afterwards we do.

Napoleon was beneficial to genealogical research — who knew?

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