Stanczyk is trying to digest Debbie G’s (from TX and Yahoo Group Polish Geniuses) insight and observations. I will need to analyze her feedback in relationship to the data I have seen (which is just about everything extant). So first, I would like to speak about the LDS microfilm, then I want to speak about Pradziad (Poland’s State Archives which contains civil and ecclesiastical data), and finally the Ecclesiastical Archive for the parish of Biechow. I have in my possession a complete list of all microfilm — that would leave only actual physical books in the parish and possibly the civil and ecclesiastical archives. This discussion is just to convince myself (and others) of what exists and to compare the sources available to me and draw up an action plan of what I have yet to view. A further article will compare Debbie’s House Number experiences (which I know include many trips to Poland and its parishes and archives — sadly none in my area) with my data from Biechow. Today’s posting is a long one, but if you stick with it, you should learn where to find sources of data for your ancestral parish.
LDS Microfilm – Family History Library (Salt Lake City)
URL: Biechow microfilm Family History Library Catalog: http://www.familysearch.org/Eng/Library/FHLC/frameset_fhlc.asp
First off, I need to admit, I still use the original web user interface, so if you do a place name search from their Library Catalog in their new beta-web interface it will look different, but the data will be the same — I have verified that.
The second line is a single microfilm (LDS Mf# 936665) which says it is a microfilm of the original church records from 1674-1847 inclusive, but many gaps exist. The records are all in Latin. Before 1797, the records are what I call Latin Paragraph Form (the earliest are more like Latin sentence or two, than paragraph). From 1797-1847 the data is in the Latin Box Form with standard columns that seem to vary little across all of Poland. Prior to the Latin Box Form, which includes, the column, ‘Numerus Domus’ (or in some areas an abbreviation of those words), I can state unequivocally, there are NO house numbers recorded. If these really are the actual church records and not a copy then house numbers were not recorded in the Latin paragraph form. After the introduction of the Latin Box Form, the house numbers are used (although not always in the years where they are collected). After reading Debbie G’s comments I will go back to the Latin Box Form and confirm the years they have recorded house numbers. I do know that house numbers are also present in the Polish Long Paragraph Form for the early years of Polish records. I will confirm these dates too. I can also state unequivocally, there are NO house numbers recorded in the Russian Long Paragraph Forms.
The top line resolves in the microfilm notes into 8 separate microfilm: 936660-936664 (five film), and 1257788, 1807660, 1807661. These last three are for the years 1875-1884 and as such are in Russian (using the Cyrillic character-set). The first five microfilm are written in Latin until 1797, then in Polish for the years 1797-1847. There are no microfilm for years 1848-1868 which would be in Polish, nor are there any for 1869-1874 which would be in Russian. These eight microfilm are supposed to be copies of the original church records. 1868 is usually a cross-over year, part Polish records and part in Russian.
You can view these nine total microfilm at the Family History Library for free or rent copies and have them sent to your local Family History Center to view. I have done both for all nine microfilm. If you have followed my blog, I have taken pictures of these microfilm records and used them in my family tree and in this blog to good effect. I have analyzed these records and inventoried and built indexes of the details of what is present on each microfilm. So I am more than conversant about these nine microfilm. I can say unabashedly, that I have an expert level knowledge of these nine microfilm and derived my own data in summaries or studies I have undertaken from the detailed records. So it should be understood that I have acquired the ability to read Latin, Polish and Russian. I am self-taught and did so in order to trace my genealogy in the Russian-Poland partition (although, as I have said these villages went from Poland to Austria to France to Russia back to Poland autonomy).
Urząd Stanu Cywilnego (USC) – Civil Registration Office
A real secular civil registry did not exist in Poland until after World War II (1945/1946). Before that vital records were maintained by religious adminstrators. In Catholic churches from the 16th century by Papal edict, but it took many decades and future edicts before Church record keeping became reliable and consistent. Since Poland became partitioned in the late 18th century, there arose three ways of civil registration. So I believe the local USC will only have from 1945-forward. I will refer the reader to a couple of Wikipedia pages that offer the details:
Suffice it to say that the religions (protestant churches / synagogues) did not gain individual official recognition as civil registrations until:
In the Austrian partition in 1782, in Prussian partition since 1794, and in the Russian partition in 1825. Napoleon by his civil code established a standard for civil registration and in lieu of any civil office, had the Catholic priest serve in this capacity (1808-1815), such that from 1808-1825 officially in Russian partition, although 1828-1830 may have been when Protestant and Jewish religions were able to finally get control of their own civil registrations and not be recorded in the Catholic Church registers. In my Biechow records, I think I see Jewish records recorded from 1810-1828 in the Catholic register. However, the fact it went past the official 1825 date, is probably more indicative of the rural nature of the region and the scarcity of Jews in some areas. Keep in mind that Napoleon (and his Codex Napoleon) and Russian Czars dictated the civil registration rules in Biechow for most of its records [1808-1918]. During the few years when Biechow was in the Austrian partition (1772-1807) there was probably no change in church registrations, since this era was largely Latin to start and the Austrians maintained the Latin record keeping.
PRADZIAD – Poland’s State Archives
URL: http://bit.ly/qe2pn2 [ link to my Biechow] PRADZIAD Database: http://baza.archiwa.gov.pl/sezam/pradziad.php?l=en
Biechów rzymskokatolickie alegata 1875-1886, 1888-1893, 1895, 1897-1898, 1901, 1904-1905
Biechów rzymskokatolickie małżeństwa 1875-1905
Biechów rzymskokatolickie urodzenia 1875-1905
Biechów rzymskokatolickie zgony 1875-1905
The above table shows my Biechow village. The second column is the Polish word for Roman Catholic. The Third word is record type.
małżeństwa = Marriages ; urodzenia = Births (usually also has baptisms) ; zgony = Deaths [your basic vital records]
alegata = addendum [often used to show that someone can be married in the church or has converted religions]
Well pretty much it is just 1875-1905, which is good for my grandparents and their siblings (births and marriages maybe). It also means reading Russian since 1868-1918 the records are kept in Russian. So if I view these in the regional Archive in Kielce, then I could add info to the microfilm I have already viewed, for just the years 1885-1905 inclsuive. That is helpful, because I need my grandmother (Busia) Walerya Leszczynska’s birth record from about 1st-November-1886 in Biechow? I also want to search all of the alegata for: Elijasz, Leszczynski, Kedzierski, and Wlecialowski.
Kielce – Ecclesiastical Archive
The Church too has copies of the parish books/records that it keeps. Biechow is in the Kielce Diocessan Archive in the city of Kielce itself. I once found this image on the Internet on a Polish genealogy forum (now long since gone). Goes to show, you should keep the static web pages you find on your local hard drive.
Most of these are in the LDS microfilm: 936660, 936661, 936662, 936663, 936664, and 936665. Following the record groups are little notes, that I believe represent the fonds within the Church Archive that hold those records. There are a few that are NOT in the LDS microfilm. Likewise there are a few in the LDS microfilm that are not in the Church Archive. SO I will need to look at these microfilm in the Church Archive in Kielce.
I have a similar image for Ksiaznice and Zborowek. My heart is heavy because I have never been able to find a similar document (text or image) for Pacanow. PLEASE can someone in Poland help me? It requires a visit to the Church Archive in Kielce to get this info (possibly a phone will get it). At any rate, if can get Pacanow, please can you email Stanczyk at firstname.lastname@example.org.
So once you find your ancestral parishes, this is what you should do. Build an inventory (a to do list) and a plan to get access to these resources for your family genealogy. Finding your ancestral parish is a process. I need to document my ideas, but that is another posting or two.
Lastly, plan to visit the parish office and the local priest. Be nice (obnoxious Americans please skip this step) and bring a gift of thanks for the priest and his office. When you leave, perhaps you can make a religious offering to the priest for a having a mass for your ancestors. What better way to honor your family and the local parish (or synagogue)! Please make the path easier for the next genealogist by being kind and respectful and generous. There may also be monuments and/or cemeteries in the area or at the church. Do not forget those too.